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short note on hajjaj bin yousuf

Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" [80] Bagh Ibn Qasim is the largest park in Karachi (Sindh, Pakistan), named in honor of Muhammad ibn al-Qasim. Then quoth the youth, "Listen to my answering, O Hajjaj, with the aid of the Beneficient King. Al Hajjaj: With Eyad Nassar, Abed Fahed, Fethi Haddaoui, Nahed Halaby. Ahmad Al al-Imm, Variant Readings of the Qurn: A Critical Study Of Their Historical And Linguistic Origins (Virginia: The International Institute Of Islamic Thought, 1998), 71. Hereupon Al-Hajjaj exclaimed, "Laud to the Lord and thanksgiving; for indeed, O young man, I see that thou knowest everything. [30] When Muhammad ibn al-Qasim passed through the Makran desert while raising his forces, he had to subdue the restive towns of Fannazbur and Arman Belah (Lasbela), both of which had previously been conquered by the Arabs. 2: "Religious Movements and Institutions in Medieval India", Chapter 13, Oxford University Press (2006). "[FN#102] Presently the handmaid answered his verse with the following couplets, "Forfend me, Allah, from all thou say"st * Though my left with my right thou shalt hew in twain. Whither art thou intending?" [41] No mass conversions to Islam took place and some temples escaped destruction such as the Sun Temple of Multan on payment of jizya. Hereupon quoth Al-Hajjaj, "O young man inform me what women be the best"--And Sharazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Ziyad Hindi is one of those refugees. Ab Muhammad Abdullh ibn Ad, Al-Kmil f al-duaf, 3rd ed., vol. [75] After the conquest of Sindh, he adopted the Hanafi school of Sharia law which regarded Hindus, Buddhists and Jains as "dhimmis" and "People of the Book", allowing them religious freedom as long as they continued to pay the tax known as "jizya". --"Unfit for the world and for the faith forlore." "[FN#46] "Wherefore, O Hajjaj?" Must Watch | Hajjaj bin Yousuf ki haqeeqat by Engineer Muhammad Ali MirzaComplete Lecture : https://www.youtube.com/watch?v=4cbh6tA76jkThere are few Islamic . Azam, The History of the Quranic Text, 103. Resumed the Lieutenant, "Inform me concerning the son of Adam what injureth him and what profiteth him?" ), what time Kbil[FN#97] slew Hbil his brother when her forefather improvised these lines, "Changed I see my country and all thereon; * Earth is now a blackavice, ugly grown: The hue and flavour of food is fled * And cheer is fainting from fair face flown. "O swollen of lips and little of wits and wisdom, say me do camels have horns?" Abd al-Rahmn ibn Ab Hatim, Al-Jarh wa al-tadl, 1st ed., vol. And do thou take to thee, O Hajjaj, the greater Salve. Al ibn Ab Bakr al-Haytham, Majma al-zawd wa man ba al-fawid, vol. 14 1861 . Mustaf Azm and Jaml ibn Muhammad have very briefly referred to the suspect nature of Awf ibn Ab Jamlah and Abbd ibn Suhayb. Ab al-Hajjj Ysuf ibn al-Zak al-Mizz, Tahdhb al-kaml f asm al-rijl, 1st ed., vol. [30] Multan was a key site in the Hindu religion. Oleh kerana jasanya dalam pentadbiran kerajaan yang besar, Khalifah Abdul Malik b. 5:19. He then moved to Bara as a child, where lived, studied, and later died in 160/776 AH/CE due to plague. Early life and career As a boy, al-Hajjaj acquired the nickname Kulayb ('little dog'), with which he was later derisively referred to. [30] Soon the capitals of the other provinces, Brahmanabad, Alor (Battle of Aror) and Multan, were captured alongside other in-between towns with only light Muslim casualties. [30] The army that eventually captured Sindh would later be swelled by the Jats and Meds as well as other irregulars who heard of the Arab successes in Sindh. According to Azam10 none of these alterations change the meaning of the respective verses and hence the accusation itself seems baseless.. "Because flocks and herds are their chums and they are Ajams of the Ajams from whom liberal deed never comes, and their morals and manners none to praise presumes and their speech is gross and weighty, and stingy are their rich and wealthy." [14] In the summation of Baloch, "Muhammad grew up under favorable conditions into an able, energetic and cultured lad of fine tastes". From 708 to 711, Muhammad ibn al-Qasim led the Sindh conquest. [77] He is often referred to as the first Pakistani according to Pakistan Studies curriculum. Al-Bqilln while defending al-Hajjj with regard to this allegation goes on to say that perhaps al-Hajjj had deleted verses which were not mutawtir or had deleted abrogated verses in the mashif of Iraq. iv general view that regards early Islamic oratory as literary inventions of Abbasid historians. Muhammad ibn al-Qasim's presence and rule was very brief. [41] He adopted a conciliatory policy, asking for acceptance of Muslim rule by the natives in return for non-interference in their religious practice,[41] so long as the natives paid their taxes and tribute. 33. "Doth the Koran fly from me that I should learn it by rote?" "On what hast thou come?" She replied, "With love and good will!" Abbs ibn Muhammad ibn Htim al-Dur, Tarkh Yahy ibn Man, 1st ed., vol. He narrates from al-Hasan what no one else ever has.25, Ibn Ab Hatim says that Ab Bakr Abbd ibn Suhayb al-Kulayb is daif al-hadth, munkar al-hadth, turika hadithuh.26, Ibn Ad says that Ibn Hammd told him that he is matrk al-hadth and also records that Al ibn Abdullh abandoned a hundred thousand of his narratives out of which fifty thousand were from Abbd. Presently the Lieutenant of Kufah turning towards one of his eunuchs said, "Bring me at this very moment a purse containing ten thousand dirhams[FN#100] upon a charger of red gold and a suit of the rarest of my raiment and a blood mare the noblest steed of my steeds with a saddle of gold and a haubergeon;[FN#101] and a lance of full length and a handmaid the handsomest of my slave-girls." So tell me somewhat concerning husbandry?" 5. He established Islamic rule throughout the region, serving as governor of Sindh from 712 until his death in 715. Had al-Hajjj done such a thing it would have been reported by a large number of people. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" The words recorded by Ibn Khlawayh (d. 370 AH) are: alladh nazara f al-mashif li al-Hajjj. 22. By Allah, ho thou the Emir, there is naught but that thou accept our impenetration in the matter of this Youth, for he is on no wise deserving of death." "I am from Meccah." Hajjaj Bin Yusuf and a noble man Maulana Tariq Jameel. Ab Abdullh Shams al-Dn Muhammad ibn Ahmad ibn Uthmn ibn Qyamaz ibn Abdullh al-Dhahab,Mzn al-itidal f naqd al-rijl, 1st ed., vol. [30] The conquest of these towns was accomplished with relative ease; however, Dahir's armies being prepared on the other side of the Indus[a] had not yet been confronted. [citation needed], Information about Muhammad ibn al-Qasim and the Arab conquest of Sind in the medieval Arabic sources is limited, compared to the contemporary Muslim conquest of Transoxiana. "[FN#69] and the fullest of hope is the word of the Almighty, "Say Me, O My worshippers who have sinned against your own souls, do not despair of Allah"s ruth";[FN#70] and the verset which containeth ten signs is the word of the Lord which saith[FN#71] "Verily in the Creation of the Heavens and the Earth and in the shifts of Night and Day and in the ships which pass through the sea with what is useful to mankind; and in the rain which Allah sendeth down from Heaven, thereby giving to the earth life after death, and by scattering thereover all the moving creatures, and in the change of the winds, and in the clouds which are made to do service between the Heavens and the Earth are signs for those who understand"; and the verset wherein believe both Jews and Nazarenes is the word of Alimighty Allah,[FN#72] "The Jews say the Nazarenes are on naught, and the Christians say the Jews are on naught, and both speak the sooth for they are on naught." "And wherefore so?" Tyranny of Al Hajjaj Ibn Yusuf - A Must Read for Youth and Leader "I am the son of my mother and my father," answered he, and Al-Hajjaj continued, "In what fashion hast thou come hither?" Azam3 expresses the view that how can it can imagined that the Muslim community or those in power would have remained silent at these changes, had they actually been made. Scholars have pointed out the following flaws in the matn and isnd of this narrative: Following is a summary of some weighty criticisms on the matn of this narrative: 1. al-ajjj, in full al-ajjj ibn Ysuf al-Thaqaf, (born 661, Al-if, Hejaz, Arabia [now in Saudi Arabia]died June 714, Wsi, Iraq), one of the most able of provincial governors under the Umayyad caliphate (661-750 ce ). Among these few and rare names, one is Engineer Muhammad Ali Mirza who is spreading the Islam and offerings the solutions of Islamic sects based on his research from Quran and Sunnah.Engineer Muhammad Ali Mirza is one of best speaker of Islam who only talks on Quran and Sahih Hadith. --"The sensorium of mine ears." 6 (Beirut: Dr al-ihy al-turth al-arab, 1952), 81. "By the book of Him which descended upon His Prophet-Apostle." His conquest for the Umayyads brought Sindh into the orbit of the Muslim world. Ibn-e-Qasim Bagh Stadium, Multan is a multi-use stadium named after Muhammad ibn al-Qasim. Now Allah Almighty hath forbidden the taking of life, whose destruction is therefore unlawful." vol. "And a crone of three score?" (Riyd: Maktabah al-marif, 1984), 261. i. Azam7 is of the view that if these alterations really took place, would not the Abbassids have exploited them to defame the Umayyads? His military exploits led to the establishment of the Islamic province of Sindh, and the takeover of the region from the Sindhi Brahman dynasty and its ruler, Raja Dahir, who was subsequently decapitated with his head sent to al-Hajjaj ibn Yusuf in Basra. Weep these eyes and "sooth they have right to weep * Their tears are as rills flowing hills adown. --"My tongue." Sulayman owed political support to al-Hajjaj's opponents and so recalled both of al-Hajjaj's successful generals Qutayba ibn Muslim, the conqueror of Transoxiana (Central Asia) and Muhammad. mawla; non-Arab, Muslim freedmen) from Iraq. Al-Hajjaj ibn Yusuf - Wikiquote Ab al-Fadl Ahmad ibn Al ibn Hajar al-Asqaln, Taqrb al-tahdhb, 1st ed. "Then whence art thou, O young man?" There are two different accounts regarding the details of Muhammad ibn al-Qasim's fate: After Muhammad ibn al-Qasim's departure, the next appointed Arab governor died on arrival. Now the city of Al-Hajjaj had two gates--the door of Destruction and the door of Salvation; and when the youth asked him, "O Hajjaj, shall I go forth from this or from that?" be early the fast to break nor be over late supper to make; and wear light body-clothes in summer and gar heavy the headgear in winter, and guard the brain with what it conserveth and the belly with what it preserveth and begin every meal with salt for it driveth away seventy and two kinds of malady: and whoso breaketh his fast each day with seven raisins red of hue"--And Sharazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Al-Hajjaj b. Yusuf founded the city, Wasit, and died there. Biography. When reports reached him of this incident, he wrote to Raja Dahir demanding that the captives be released and the responsible pirates punished. An aged supporter of rebels and a Shia notable of the time, a disciple of the companion of Jabir ibn Abd Allah al-Ansari and a famous narrator of Hadith,[20] Atiyya ibn Sa'd Awfi was arrested by Muhammad ibn al-Qasim on the orders of Al-Hajjaj and demanded that he curse Ali on the threat of punishment. In this article, this narrative shall be critically analyzed. Almost nothing is known about his life, except that he was active in , then the capital of the Abbsid Empire. [11] Usually after a siege of a few weeks or months the Arabs gained a city through the intervention of heads of mercantile houses with whom subsequent treaties and agreements would be settled. "By five things, prayer (1), and fasting (2), and alms (3), and pilgrimage (4), and Holy War upon the path of Almighty Allah (5)." --For that it is a mixed breed I ween, nor Jew nor Nazarene." 2 (Halab: Dr al-way, 1396 AH), 164. ), and this youth meriteth naught save mercy by reason of his learning. Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Mechanical Engineer (Hons. "[FN#64] "O young man, say me on what pasture best grow the horns of the camel?" Beirut: Dr al-kutub al-ilmiyyah, 1995), 29. ed. . Topics HAJJAJ BIN YUSUF Collection opensource Language Bislama. and (43:32), 5. In this chain too, at least two narrators Awf ibn Ab Jamlah and Abbd ibn Suhayb are suspect. ", "From Mongols to Mughals: HinduMuslim relations in medieval India", List of educational institutions in Multan, Hyderabad Institute of Arts, Science and Technology, https://en.wikipedia.org/w/index.php?title=Muhammad_ibn_al-Qasim&oldid=1163144769, 8th-century executions by the Umayyad Caliphate, Short description is different from Wikidata, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from April 2022, Articles with unsourced statements from April 2022, Wikipedia articles needing clarification from June 2018, Articles with unsourced statements from September 2015, Wikipedia articles needing clarification from November 2019, Creative Commons Attribution-ShareAlike License 4.0, al-Qasim ibn Muhammad ibn al-Hakam (father). Hajjaj ibn Yusuf al-Thaqafi | Al-Islam.org [30][11] From Debal, the Arab army then marched northeast taking towns such as Nerun and Sadusan (Sehwan) without fighting. #1. [35] There were two types of such treaties, "Sulh" or "ahd-e-wasiq (capitulation)" and "aman (surrender/ peace)". [26] The Meds had engaged in piracy on Sassanid shipping in the past, from the mouth of the Tigris to the Sri Lankan coast, in their bawarij and now were able to prey on Arab shipping from their bases at Kutch, Debal and Kathiawar. "Art thou from Cairo? 6 (Beirut: Dr sdir, n.d), 43. ), if the word of Almighty Allah,[FN#78] "He said: (I swear) therefore by thy glory, that all of them will I surely lead astray."" Read more on Wikipedia. 2, Part. Zubair hanging on the road of Medina (leading to Mecca). Then the youth came forward and took the mare and her appointments. [50] have to pay the mandatory jizya. [38], After the conquest, Muhammad ibn al-Qasim's task was to set up an administrative structure for a stable Muslim state that incorporated a newly conquered alien land, inhabited by non-Muslims. Al-Hajjj deputed Asim al-Jahdar (d. 128 AH), Njiyh ibn Rumh and Al ibn Asma to destroy all the mashif which were not in conformity with the mushaf of Uthmn (rta) and pay their respective owners a compensation of sixty dirhams.13. [44], Lane-Poole writes that, "as a rule Muslim government was at once tolerant and economic". See, for example: Ahmad ibn Al ibn Thbit al-Khatb al-Baghdd, Al-Faqh wa al-mutafaqqih, 2nd ed., vol. On one account, al-Hajjaj was called "Kulayb" when he was a . "[FN#49] Hereupon quoth the youth, "An I knew thou couldst slay me I had not worshipped any god save thyself," and quoth Al-Hajjaj, "Woe to thee and who shall stay me from slaying thee?" And when thou chancest lose thy way, crave aidance of Allah from Satan the Stoned." [4] The modern historian Nabi Bakhsh Baloch holds that Muhammad most likely grew up partly in Ta'if and then Basra and Wasit, the provincial capital of Iraq founded by al-Hajjaj in 702. When Hajjaj asked Dahir for the release of prisoners and compensation, the latter refused on the ground that he had no control over those. He grew up in the care of his mother; he soon became a great asset to his uncle Muhammad Ibn Yusuf, the governor of Yemen. See, for example: AFL Beeston, TM Johnstone, RB Serjeant and GR Smith (Ed. Ab Abd al-Rahmn Jaml ibn Muhammad ibn Mahmd, Srah al-Hajjj ibn Ysuf al-Thaqaf m lah wa m alayh, 1st ed. --"Ask not of whoso in Jahm be. Mahmd Ziydah, Al-Hajjj ibn Ysuf al-muftar alayh, 101. However, some western scholars while relying on this report believe that al-Hajjj was responsible for a minor recension of the Qurn.1. It may be noted that this incident recorded by al-Bqilln is also mentioned by al-Sann although in a very short form. Muhammad ibn Yusuf al-Thaqafi - Wikipedia If they mutually differed with one another they were told by al-Hajjj to elicit the opinion of al-Hasan al-Basr and consider it as final.

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short note on hajjaj bin yousuf